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tm4tj

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Everything posted by tm4tj

  1. He has found his true vocation then.
  2. tm4tj

    Iain Vigurs

    We will lose all of our decent players to bigger clubs. It's how it works I'm afraid. Not a thing we can do about it. Very frustrating for the fans, but money talks.
  3. tm4tj

    Iain Vigurs

    a celtic junior as well
  4. I am a no and yes man. Anybody below Aberdeen could easily be dragged back into the battle. The obvious reaction would be to make it a two horse race but with fifteen points up for grabs after the split I see no reason that we will not be capable of winning these games. We will also get a boost, hopefully, from the recruitment of Butcher. Yes, for the reasons in my above paragraph..................plus I don't want us to get relegated. But, if thats what happens, then so be it.
  5. Are you sure it was Butcher you had and not Brewster?
  6. I seem to remember this being said once when I was in primary school There are several explanations for this. According to Jewish law, pork is but one of the many foods forbidden from consumption. In the strictest sense, it is as forbidden as are horses and shrimp. There are gravest interdictions, like eating milk and meat together. However, pig meat has become a symbol for everything un-kosher, which calls for explanation. The general guidelines given in Leviticus are that a "walking" animal is kosher only if it both chews its cud and has cloven hooves. However, the pig is the only animal to have cloven hooves but doesn't chew its cud: its external aspect makes it appear kosher, while it is not, making it a symbol of hypocrisy. During the persecutions of Antiochus IV Epiphanes, the Greeks forced the Jews to slaughter pigs in the Jerusalem temple, which did not improve the image of pork. Moreover, the Roman legion X Fretensis, that undertook to destruction of the Jerusalem Temple in 68, had a boar for an emblem, sealing its fate as a symbol of everything contrary to Judaism. Maimonides, the Jewish philosopher and legal codifier, who was also court physician to the Muslim sultan Saladin in the twelfth century, argued that it was a good thing to prohibit pig meat because he perceived that keeping pigs involved uncleanliness. There is no medical evidence supporting this early notion, although in 1859, a clinical study suggested a connection between undercooked pork and trichinosis. This caused a period of unrest for some Jews, as some began to argue that pork was safe to eat so long as it was fully cooked. Orthodox Jews, however, were appalled at this and insisted that there was some other divine meaning behind kosher law. A third view is that the restriction is arbitrary, a way to test the faith. The cultural materialistic anthropologist Marvin Harris thinks that the main reason was ecological-economical. Pigs require water and shady woods with seeds, but those conditions are scarce in Israel and Arabia. They cannot forage grass like ruminants. Instead, they compete with humans for expensive grain. Unlike many other forms of livestock, pigs are omnivorous scavengers, eating virtually anything they come across, including carrion and refuse. This was deemed unclean, hence a Middle Eastern society keeping large stocks of pigs would destroy their ecosystem. Harris points out how, while the Hebrews are also forbidden to eat camels and fish without scales, Arab nomads couldn't afford to starve in the desert while having camels around. He also points to Albania where a partition is established: Christians keep pigs and live in the oak woods, while Muslims keep goats and live in places that the foraging habits of goats keep unforested. Some food psychologists point out the similarity between the Mosaic food laws as laid out in Leviticus and the natural 'disgust' reaction that all people generally show to unfamiliar meats (see the work of Paul Rozin). That suggests that the food taboos were a codification of existing practice rather than the imposition of a new rule, an attempt to give a religious explanation for an existing state of affairs in which the early Israelites did not eat pork etc. while other groups they knew did. [edit] Archaeological significance The relevance of the pork taboo for archaeologists is that the teeth of cooked pigs are highly resistant to biodegradation. This facilitates the pinpointing of the moment at which Islam took hold, for example, at points along the Indonesian archipelago. Plentiful pig's teeth are found in digs of pre-Islamic settlements. Pigs' teeth disappear from the traces as soon as Islam is adopted.[citation needed] See Maluku for an example. [edit] Pork prohibited in the Old Testament Leviticus 11,7-8 And the swine, though he divide the hoof, and be cloven footed, yet he cheweth not the cud; he is unclean to you. Of their flesh shall ye not eat, and their carcass shall ye not touch, they are unclean to you (KJV.) Deuteronomy 14,8 And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you. Ye shall not eat of their flesh, nor touch their dead carcass (KJV.) A similar prohibition is repeated in the Bible in the book of Isaiah chapter 65 verse 2-5. [edit] Qur'an prohibits pig consumption One example of verses from the Qur'an on pig consumption: Qur'an 16:115. He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without willful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful. Qur'an 2:173. He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. Muslims consider the eating of pork to be forbidden, with a limited exception to avoid starvation. The Islamic taboo tends to come under scrutiny in places where it is not common, especially when it interferes with those who are unaware or do not follow it. In many cases, the prohibition is extended from consumption to the handling of pork products, creating issues in grocery, shipping, and restaurant environments. In other words.................they don't like the taste.
  7. Ach well, we won't have to change the banner too much.
  8. OK OK, I give in. Enough sources pointing towards Butcher becoming the next manager with Malpas as his assistant. I believe there will be an official press release later today with Setanta possibly covering this 'exclusive' Might not be till around 16:00 though. All will be revealed soon.................
  9. Like dirty Den in Eastenders...........
  10. Here is the article...................make your own mind up. Former England captain Terry Butcher has accepted the role of manager at Inverness. Butcher was expected to succeed Craig Brewster in the Highland hot seat, and takes over ahead of this weekend?s match with Celtic. The Setanta Sports pundit takes over with Caley sitting bottom of The SPL, two points adrift of Falkirk. He returns to Scottish football having previously managed Motherwell from 2002 to 2006, and has since been in charge at Sydney FC before becoming George Burley?s assistant with Scotland last year. The 50-year-old is expected to continue in his role with the national team, with Setanta Sports News understanding that he will sign an 18-month deal with Inverness. Maurice Malpas is set to be named as Butcher?s assistant, a role he carried out when the pair were at Fir Park.
  11. Tell me when it's on the official site then.
  12. Still using the word expected............... I expected this to happen, but nothing on official site yet..............bide yer time.
  13. No official confirmation yet, although I suspect it is a matter of time.
  14. I would rather have had Robbo & Barry in to the end of the season. They know what the score is, Butcher is starting from scratch at a crucial stage of the season. And he has been sacked from a few jobs as well. His alleged assistant has not fared any better. But what do we know. Whoever it is, we must get behind them.
  15. Fair do's then Butcher it is................is it. As said elsewhere, whoever gets the job needs the full backing of the supporters.
  16. Keeper was a bit suspect at the Marius goal. Good strike but should probably have been saved. Aye, big Bobby scored any number of free kicks to order.
  17. Far too easily ruffled in this match. He definitely had the beating of Verdasco, but that is all history now. It's all in his head, maybe he got too arrogant and dismissed the Spaniard. Live and learn son.
  18. What a spanker of a free kick. World class Mr Brewster
  19. How was it soft. McBain appears to pull Driver back using both arms. It's a foul. We can live without the invisible man for some games.
  20. Closing this topic as another Countdown Thread has started with a more serious discussion point.
  21. Sorry, you have all lost the plot. Roy was rightly adjudged to have fouled Driver. Not the last man therefore a booking suffices. Abusing the official seconds later was inexcusable. Red card. Two wrongs don't make a right. Obua challenged for a ball and got the benefit from it. More often than not the keeper gets the benefit, not this time unfortunately for us. Why should the keeper always get the verdict, they get too much protection in my opinion. Annoying when these decisions go against you. What went on before probably wound the players up, but still no excuse for the needless tackle, needless foul and needless sending off.
  22. You won't need to miss any more now. Out, he beat himself. tube.
  23. I thought it was a genuinely accidental kick. He was swinging his leg when Imrie got in the way and he ended up kicking him and flipping him over. Should have been a free kick though, accidental or not.
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